This is an important article by the Editor of The Jewish Pluralist, Ayala Emmett, on the subject of our designated ambassador to Israel. This is scary stuff. If you are not up on this already, be prepared to be more upset than you are already, even if you are up on this already!
Category: Judaism
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Latifundism and the Jubilee Year
From John Dominic Crossan’s “The Birth of Christianity: Discovering What Happened in the Years Immediately After the Execution of Jesus.”
Note especially the wonderful quotation from Isaiah included.
Or, as Isaiah 5: 8 said, it was intended to defeat “you who join house to house, who add field to field, until there is room for no one but you, and you are left to live alone in the midst of the land!”
First, what was the purpose of the Jubilee Year? And notice, by the way, that it started on the Day of Atonement. Here, at least, the answer is quite clear. From Léon Epsztein: “…in order to restrict the creation of latifundia, [that is,] to prevent the concentration of rural properties”(133). From Norman Habel: “The policy provided a mechanism for deferring in the short term and preventing in the long term land monopolies of latifundialization, the process of land accumulation in the hands of a few landowners to the detriment of peasant farmers”(105). From Jeffrey Fager: “It attempted to restrict the latifundism which was prevalent in the ancient Near East in order to keep the means of production evenly distributed among independent families”(88).
Or, as Isaiah 5: 8 said, it was intended to defeat “you who join house to house, who add field to field, until there is room for no one but you, and you are left to live alone in the midst of the land!”
It wanted to stop the transformation of multiple peasant smallholdings into single large landownerships, to deter the eradication of the family farm and the creation and extension of latifundism or agribusiness. That, of course, put divine tradition on a collision course with rural commercialization.
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Leviticus and Deuteronomy in Action by Union Carbide at their World Headquarters in New York City!
Once upon a time when my office was in the Union Carbide building in NYC there was a large rectangular shallow pool that people threw coins into. For whatever reason, and it would be nice if the reason was respect for the scriptures, but respect for simple decency would be enough, the Company left money in the pool overnight.
I often worked so late in the evening that there could be no doubt that Union Carbide intentionally left some coins for whoever might need them. This was the way it was for years. Since the fountain was never empty, I knew that no one was cleaning it out just for themselves. Actually, I never saw anyone take from the pool.
I said to myself, this was done for anyone who might have need for a few coins. Perhaps for me if, long before Metrocard, I needed subway fare, or for the Chairman, finding himself short of funds, needed some coins for a cup of coffee or early edition paper while waiting for his limo.
Torah: Leviticus 19:9-10
And when you reap the harvest of your land, you shall not reap to the very corners of your field, nor shall you gather the gleanings of your harvest. And you shall not glean your vineyard, nor shall you gather every grape of your vineyard; you shall leave them for the poor and stranger; I am the Lord your God.Torah: Deuteronomy 4:19-22
When you cut down your harvest in your field, and have forgotten a sheaf in the field, you shall not go again to fetch it; it shall be for the stranger, for the orphan, and for the widow; that the Lord your God may bless you in all the work of your hands… -
When rubbish is spoken about someone else’s religion? What to do.
My son told me that last Saturday in Torah study a participant made a stupid and ignorant remark about Christianity. My son didn’t say what it was, only that he considered walking out, but did not.
My immediate response was that if he were to leave he should first wait to see if any of the other participants spoke out. We talked about that a little until we realized that he should have spoken up immediately himself. The hope would be that the speaker would realize their mistake and withdraw the remark or engage in discussion and then withdraw the remark.
In the absence of that we would expect that one, if not some, if not all of the participants would support the objection.
If none did they would all be complicit and we would know more about them than we wanted to. That would be the time to leave!
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The Epistle of James 2 says, “Who the hell do you think you are?”
2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 2:9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
2:2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; 2:3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: 2:4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
2:11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
That is: Who the hell do you think you are!!!
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What does it mean to be religious?
Psalm 26 – King James Version
26:1 A Psalm of David. Judge me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide. 26:2 Examine me, O LORD, and prove me; try my reins and my heart. 26:3 For thy lovingkindness is before mine eyes: and I have walked in thy truth.
26:4 I have not sat with vain persons, neither will I go in with dissemblers. 26:5 I have hated the congregation of evil doers; and will not sit with the wicked.
26:6 I will wash mine hands in innocency: so will I compass thine altar, O LORD: 26:7 That I may publish with the voice of thanksgiving, and tell of all thy wondrous works. 26:8 LORD, I have loved the habitation of thy house, and the place where thine honour dwelleth.
26:9 Gather not my soul with sinners, nor my life with bloody men: 26:10 In whose hands is mischief, and their right hand is full of bribes.
26:11 But as for me, I will walk in mine integrity: redeem me, and be merciful unto me. 26:12 My foot standeth in an even place: in the congregations will I bless the LORD.
This is what I hope it means!